As an aesthetic paradigm, landscape contemplation reflects on the supersensible components that highlight the archetypal elements of the scene being observed. On the other hand, being in the landscape, belonging to the environment, interfering in the scene, is a political exercise that marks the landscape according to the relationship between the subject and the environment.
Raising these two statements together, we can say that those aesthetic acts of configuring experience through observation introduce altered forms of political subjectivity through the gaze.
Being in the landscape implies mentally defining the notion of “pays”, in relation to the orchestral forces of the states and the reality of the context. The political view of the landscape implies the presence of an observer in front of a real object, in his case, in front of a territory. However, the expansion of the landscape regardless of its physicality, the mental omniscape, has caused the identity and political considerations of the traditional landscape to be a psychological and ethereal body. The landscape as a recognizable medium has been transformed into a stage as a projected mental place.
The exhibition I Have a Dreams to cross the Reality is a set of critical positions of the place itself that evoke particular scenes, these being the representations of the lines drawn by the minds of its authors. These scenes combine in a logical whole the pieces that make up the project developed by Victoria Iranzo (Cuenca, 1989), Cristina Ramírez (Toledo, 1981) and Gema Quiles (Vila-real, 1994) in Jorge López's space. The works of these three artists exemplify how the creation of contextual scenes is a practice intended to give presence to the becoming-world of subjective, somatized and identity-based thought. The creation of these scenes, from an anthropological point of view, is a response to the end of political utopias. However, it is a negative response to the determination of such an end.
Each one, in turn, proposes a look at specific contexts in which identity offers a deregulation of the hegemonic positions of pictorial representation.
Iranzo's work alludes to the female body as a paradigm of representation, the body abandons the distance with the landscape and the embrace occurs between the represented objects.
Ramírez seeks the liminal spaces of representation between the real and the fictional, between the narrative construction of a coherent landscape that meets the subjective simulation of an unknown space.
And, for her part, Quiles' painting is a representation of an idyllic landscape, a symbolic imaginary in which the gaze zooms in and out at will to extract the landscape from the forces that sustain it.
Have a Dreams to cross the Reality ,is a plea for contemporary landscape painting that does not reject the utopian projection and, as a political response, clings to the return of the evocative. A painting that is reformulated with respect to the hegemonic currents of the 20th century as it loses the center of the body before the pictorial action, in favor of a questioning of the body itself before the symbols that represent its presence. It is no coincidence that this speech is delivered in the sum of the production of three women painters. The landscape, as a mental construction in the face of reality, cannot escape the significance of the body of those who analyze it and those who approach it; Representation cannot be indifferent to the biopolitics of space, nor to the identity of the gaze.
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